![]() ![]() In the early-1970s, the Road Knights became sanctioned through the American Motorcycle Association (AMA) and began holding motorcycle field meets on Father's Day weekend in front of their clubhouse before heading out to the Kokomo Speedway or the Bunker Hill Drag Strip to top off the festivities. "We were very selective on who was able to join, and we made sure everyone knew that we were a clean club because we didn't want to get a bad reputation." "So, we were always dressed really well, and our bikes were always very, very clean," Grier added. ![]() We always said your name is your bond, and we didn't want anybody talking about us in a bad way. The one thing we wanted to have was a good name. "We didn't want to be one of those outlaw clubs that went around terrorizing the neighborhood. "Our focus was mainly about safety and security at the time," Clarence Grier, one of the club's founding members, said. ![]() It was 1968 when a group of local African American motorcycle riders began meeting inside a garage here in Kokomo that they monikered "Hoganville," aptly named because of the surname of several of the group's members. So last week, before the club's Locke property is officially someone else's, the Tribune caught up with the Road Knights to reminisce about the club's place in Kokomo history, as well as where the men go from here. despair.And though none of the men like to use the word "disbanding," they do admit that the logistics just aren't there anymore to successfully maintain a clubhouse and participate in community events the way they used to. In psychologist Erik Erikson’s theory of the developmental stages of life, the final stage, starting about age 65, is characterized by the tension of integrity vs. It enhances feelings of strength and competence.Įngaging in this type of reminiscing can help with the challenges of aging by bringing up coping strategies that may be helpful in the present. It doesn’t downplay the fact that life can have failures, problems, and tragedy, but treats them from the viewpoint of what was done in reaction to bad events. In instrumental reminiscence there is a focus on goals, plans, and methods for overcoming problems. Instrumental: You take the good, you take the bad It is usually a constructive way of looking at the past, in that it looks for meaningful things to pass along.Įngaging in transmissive reminiscing can lead to improvements in feelings of well-being. Transmissive reminiscence is done in the service of passing on values, lessons, and traditions, usually from older to younger generations. It relays biographical information and anecdotes, but doesn’t lead to greater understanding of self or others. Where obsessive and escapist types of reminiscence put a negative or positive interpretation on life events, narrative reminiscence is neutral and straightforwardly descriptive. It can serve as a coping mechanism for difficult events but is generally unhealthy. It is marked by boasting and exaggeration. Instead of a tendency to dwell on the negative, there is focus on the good old days, and how wonderful they were in comparison to the present. The opposite side of obsessive reminiscence is escapist reminiscence. There is a failure to reframe or restructure the thinking about mistakes or missed opportunities in order to incorporate them into a meaningful view of life, where even the bad has played an important role. Obsessive reminiscence is focused on negative events from the past and feelings of guilt and bitterness. In the 1990s, psychologists Lisa Watt and Paul Wong developed a taxonomy of reminiscing that has been useful in research on how people relate to their life stories. Quality reminiscing involves some kind of effort at evaluation and finding meaning. Just remembering and telling stories doesn’t necessarily confer any benefits, and in some cases can even do harm. Training is required to administer these treatments, because not all reminiscing is the same. Shopping Medicare in the digital age is as simple as you make it.
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